Practical Help for Journaling as a Spiritual Discipline

Among the assorted ranks of those who practice journaling, you can record me in the column labeled “intimidated.” Observation, application, and interpretation of my reading primes the pump, but never are my entries particularly stirring or insightful. My pages are scattered with partial outlines, first and second drafts of biblically-inspired poetry, and lists of questions alongside scribbled notes from podcasts and commentaries. Add to these the assortment of written prayers and rants (what Madeleine L’Engle would have called “tirages”), and it’s clear that my journals are not a great example of why anyone should start journaling as a spiritual discipline.

Or maybe they are?

Author Deborah Haddix decided a long time ago that “formulating thoughts, getting them into words, and putting pen to paper simply required more energy than [she] wanted to expend,” and so journaling was just not for her. However, when friends began to share their experiences of deep spiritual growth and communication with God through the discipline of journal keeping, she began to listen and decided to give it a try.

She learned that journaling is not nearly as narrow as she had thought. Rather than staring at a blank page, she found freedom to use drawing, paper crafting, photography, and even decorative lettering as an expression of her heart to a God who is NOT in the business of putting His children in ill-fitting boxes. The result of her discovery and the fruit of her learning process is Journaling for the Soul (Nourish the Soul), a handbook of journaling methods that goes beyond pen and paper and invites readers to span the spectrum of spiritual disciplines in their walk with God.

Soul care is a crucial (and over looked) element of self care, and it takes time and a level of commitment to focus on engaging with God in relationship. Investing the time to cultivate that interaction is an invitation to slow down, to replenish, and to exhale.

Slow Down

“Slow me down, Lord,” is the prayer I bring to the table almost every day when I open the sacred pages and begin to seek the “wonderful things” promised there.  For a successful and satisfying experience with a spiritual journal, Haddix recommends baby steps in the beginning. Give yourself permission to try new methods and also freedom to discard any that do not help. For example, since crafting is something I do with my grandson these days, it would get in my way during my quiet time. I’m not likely to try vision boards or mapping, because for me, the words themselves are what speak to my heart. For me, dealing in images feels like work, but I have creative friends who thrive in that medium. With that in mind, there is freedom to work within our God-designed personalities and preferences.

Replenish

The last thing we need when we come before the Lord is a sense of panic that we’re already behind or that we have failed. Keeping a journal is terrific for accountability, but even this can get in the way of meeting with God. Deborah’s advice is to move forward without giving up or being weighed down with the idea of catching up. While consistency is always the goal, failure should not be allowed to cast a shadow on the new day and the new mercies God is offering.

When you open your journal, send the art critic and the editor out of the room! Perfectionism will trip you up every time, no matter what method of expression you’re using. God will not deduct points from your journal-score for each coffee stain or misplaced scribble.

Exhale

One of my favorite parts of journaling is looking back at the lessons and insights from the past, and Deborah has made the excellent suggestion that, going forward, I should leave space on each page for writing an “insight line” when I return to an entry, an opportunity to record fresh thoughts on the same topic, new lessons, or ways that old reflection is still working its way out in my following life.

While I have tended to connect journaling with the discipline of Scripture reading, it is also a tremendous help in the disciplines of prayer, Bible memorization, and meditation. Several pages of fun lettering and decorating ideas prime the idea pump while lists of questions get the ball rolling for self-reflection.

A journal is a tool and maintaining it is a means to an end:  deeper communion with God. It should not become the main thing, but rather a means for documenting the main thing, which, of course, is a living and active relationship with God. When I read The Journals of Jim Elliot, I was amazed at how much mundane (and even sort of bombastic) wool-gathering there was in its pages. “He is no fool who gives what he cannot keep to gain what he cannot lose” is Jim’s brilliant statement of a spiritual principle, but, rest assured, he did not spout such riches on every page — and neither will we. Our journals are home base to the space we create to be with God, and we will be wise to take lots of grace in our stumbling steps toward intimacy with Him.

When God meets us over True Words and makes good on His promise to reveal “wonderful things” to us when we open our eyes, a spiritual journal is a record of that miracle.

Many thanks to the author for providing a copy of this book to facilitate my review, which, of course, is offered freely and with honesty.

May mercy, peace, and love be multiplied to you,

Michele Morin

I  am a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. If you should decide to purchase Journaling for the Soul (Nourish the Soul) simply click on the title within the text, and you’ll be taken directly to Amazon. If you decide to buy, I’ll make a small commission at no extra cost to you.

More on Spiritual Disciplines

If this post has piqued your curiosity about the journaling life and ways to deepen your walk with God, be sure to check out these related posts:

David Mathis refers to the spiritual disciplines as “Habits of Grace,” and that is the title of his book which organizes habits of grace according to three broad principles by which one may walk in the path of God’s grace:

  1.  Hearing God’s Voice;
  2. Having His Ear;
  3. Belonging to His Body.

Then, Enjoying the Truth by Keith Ferrin offers tips for becoming a more consistent and effective student of the Word.

If you enjoy reading Living Our Days, subscribe to get regular content delivered to your inbox. Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging communities on a regular basis. They are listed in the left sidebar by day of the week. I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

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Your New Life Beyond the To-Do List

As one who lives by a list, I have come to appreciate the satisfaction of a neat column of check marks at the end of a day, the faithful reminder to pray or to do or to go, and the convenience of a resource close at hand:
“Didn’t we buy slippers for her last Christmas?”
“Yes, I think so, but let me check the list . . . “

List making is a utilitarian practice that keeps me (mostly) on the rails. However, in Make a List: How a Simple Practice Can Change Our Lives and Open Our Hearts, Marilyn McEntyre has elevated list writing to a creative endeavor, a writing exercise that is partly spiritual formation, partly imaginative play, and partly a recording of the music of one’s own soul. Putting the pen to paper or the fingers to the keyboard, the list maker asks questions, poses possibilities, and frames her desires.

In Word by Word, McEntyre chose fifteen words and challenged readers to discover them anew as “little fountains of grace.” In Make a List, she argues for the life-changing benefits of gathering our words into lists that inspire and challenge.

A List Is a Beginning

When McEntyre began making a list entitled “What Love Looks Like,” she found that the practice opened  her understanding of the monumental definition of love found in I Corinthians 13:

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices in the truth.”

She remembered her grandfather reading to her and her husband brewing coffee.
She pictured a volunteer chopping carrots in a soup kitchen.
Making a list is the beginning of a wider understanding of an idea that may have become tired or hackneyed, so obvious that you have stopped “seeing” it.

A Mental Exercise Turned Outward

Throughout the book, there are “Lists to Try,” a concept I appreciate, for perhaps every list would not be meaningful to every list maker, but it’s okay to try–in the same way we might try the New York Times crossword puzzle or try juggling three tennis balls in the living room.

A list can solidify a nagging sense of unrest into a concrete “diagnosis.”

  • What are my concerns in this season?
  • What can I let go of?
  • What am I afraid of?

A list of possibilities is the first step toward meaningful change.

Disturbing the Smooth Surface of the Obvious

For six years I have been maintaining a gratitude list, pondering and then scribbling three gifts each day into a small journal. I’m pleased to note that the practice has changed the way I look at the world, but later this year, after I have recorded my 7,000th gift, I want to let that practice rest for a time so I can “try” some new lists. Maybe I will argue with myself in list form or begin compiling a collection of reasons why my faith matters to me. It may be that I will make a case for continuing some of the things I am already doing while at the same time listing some things I want to try.

When a do-list becomes a collection of intentions and hopes, the world becomes larger and the heart opens wider. In a busy life in which action so often precedes thought, the practice of making a list rearranges what we think we know and invites us into a life beyond the obvious. 

Many thanks to William B. Eerdmans Publishing Company for providing a copy of this book to facilitate my review, which, of course, is offered freely and with honesty.

I  am a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. If you should decide to purchase Make a List: How a Simple Practice Can Change Our Lives and Open Our Hearts or Word by Word: A Daily Spiritual Practice, simply click on the title (or the image) within the text, and you’ll be taken directly to Amazon. If you decide to buy, I’ll make a small commission at no extra cost to you.

Trusting for Grace to Live Beyond the To-Do List,

michele signature rose[1]

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The Ancient Way of Praying Made New

Last summer, sitting on a rocky beach with family all around, I noticed a small white shell among the scramble of stones and shards of driftwood. Soon I had collected a handful, all pure white and perfectly whorled, the former dwelling place for some diminutive, absentee mollusk. For a few days, I carried them around in my pocket, reaching in to finger their smooth contours, already wondering what practical use I could devise for them, and their story would have ended in a dark kitchen cupboard if Paraclete Press had not sent me a copy of Bead by Bead: The Ancient Way of Praying Made New.

I am Protestant to the bone, and it would never have occurred to me that ten small white shells in my hand could represent ten members of my family and serve as a tactile reminder to pray for each, one by one. Author and jewelry designer Suzanne Henley reminds readers that ancient practices of prayer were very tactile. Bead by bead, fingers remembered what the heart cherished, and words would spring to mind.

As a glass artist, Henley has the unique privilege of crafting customized prayer beads, and her creative view of the world lends a gritty practicality to the business of prayer that so many of us talk about — but so few of us practice in the way we want to.

“Praying is not just an arcane, dusty practice that a group of humorless, self-righteous old men sat down and made up a long time ago. It is not just words in a prayer book. It’s not a milquetoast, rehearsed exhortation delivered in a faux-devout voice to begin a citywide prayer breakfast with cold scrambled eggs. We carry this need for connection in our guts . . .”  (xi)

The History of Prayer Beads

So, as Suzanne scoops handfuls of Mongolian sand beads from the Gobi Desert and beads crafted from ancient Roman glass fragments, she invites us to look with new eyes at a tradition that, by the time of the Reformation, had deteriorated into an empty piling of slippery words upon which the praying saint hoped to ascend to heaven. Fast forward to 1987, however, and to the statisticians’s great surprise, as church affiliation begins a decline, the use of Protestant prayer beads is in an upswing.

Madeleine L’Engle described prayer beads as a tool to “enflesh the words, make thought tangible.” Maybe our distracted, squirrel-chasing, social-media-saturated brains are seeking an analog anchor. Apparently, the earliest known example of tactile prayer reminders were used by the Desert Fathers who committed to praying the 150 Psalms twice a day. In order to keep track of the number, they carried 300 pebbles in their cloaks, tossing one out after each prayer. Because I am unfamiliar with the historic prayers associated with the rosary, I appreciated a charming child-drawn diagram, as well as the road map for Protestant prayer beads which proscribes no set words or prayers.

Prayer and Work

Suzanne and I are kindred spirits in our numbering of the tedious steps of grocery shopping:  “Into the basket, out of the basket onto the checkout stand, into the bags, into the car, into the house, and into the fridge and cabinets . . .” (43) However, instead of an occasion for grumpiness, Suzanne sees grocery shopping as a “weekly prayer-bead adventure” in which she meditates on the fruit of the Spirit in the produce section, wordlessly blesses fellow shoppers, and quiets her heart while pushing her cart.

Cracking 360 eggs to make breakfast for a gathering of homeless people, Suzanne also practices a ministry of prayer with each thwack against the rim of the bowl, reminding me of prayers I lifted while pinning small socks to a clothesline (Thank you for the gift of this small life . . .), or, more recently, over sports uniforms and tattered work pants (Bless this boy with safety and success . . . ).

Whether we use beads or seashells, the events of our life, or the fingers of both hands to mark the practice of our prayers, the prayers are offered, word-by-word, thought-by-thought. This is also the nature of a life poured out, not in a great gush, once and for all, but drop-by-drop as we pay attention to the voice of the Spirit and open our hands as well as our hearts in gratitude, thanksgiving, and love.


Many thanks to Paraclete Press for providing a copy of this book to facilitate my review, which, of course, is offered freely and with honesty.

I  am a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. If you should decide to purchase Bead by Bead: The Ancient Way of Praying Made New simply click on the title (or the image) within the text, and you’ll be taken directly to Amazon. If you decide to buy, I’ll make a small commission at no extra cost to you.

Joining you in thanksgiving for a God who hears and answers prayer,

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Leadership Lessons from the Soul of Moses

Encased in a body that you recognize in the mirror, your soul is the “you” that’s always been there peering back from your reflection. It’s the part of you that infuses all the roles you play (parent, spouse, friend, leader, employee), and it’s what makes those roles uniquely yours. Your soul is the place where you and God meet–or where the empty spot resides when you are sensing God’s absence and wishing things could be different.

Chances are if you live in the crucible of ministry, you’ve given some thought to your soul-ish self, and maybe you’ve even felt the danger of losing touch with your real self in the course of a day’s work. Jesus is the One who introduces the idea that a soul is something we can misplace:

“And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?”  (Matthew 16:26)

This is more than just an academic concern, for the spiritual leader leads from the soul, but it’s easy to lose track of one’s own soul in the care and feeding of the souls of others. Ruth Haley Barton felt the insidious slippage in her own ministry and gathered lessons from the life of Moses as a lifeline back to herself and a vibrant relationship with God. Her gleanings have been re-released in the expanded edition of Strengthening the Soul of Your Leadership: Seeking God in the Crucible of Ministry (Transforming Resources).

The training of Moses’ soul for leadership did not begin on the day he and 600,000 former slaves departed from Egypt, or even in the harrowing days of appearing before Pharaoh. Moses’ journey began much earlier when he fled his familiar surroundings, took himself out of the action, and landed in Midian to escape the murder charges he would have faced back in his home town. The forging of a life-giving connection with God was a lifelong process for Moses, and it will be also for present-day leaders who are willing to ask the probing question, “How is it with your soul?” and to live their way into a meaningful answer.

Leaders Are Refined by the Word of God in Solitude and Silence.

Barton describes Moses’ childhood as “convoluted” (36) and his unrefined, pre-Midian leadership style as “reactive and out of control.” (38) Fleeing was Moses’ first step into a solitude in which God used the days and years to “deepen [his] wounds into wisdom.” (58) God employed the burning bush to get Moses’ attention, modeling the necessity of “turning aside to look.” (58) In the silence and solitude, God spoke, and it was the Word of God that gave direction.

Today, as we take His Word with us into our silence, He will reveal insights we would miss in a hurried and distracted reading. Just as Moses caught sight of the bush out of the corner of his eye on an ordinary day and had the good sense to turn toward it, our own great sightings of God are likely to come because we’ve taken the time to turn in His direction and then to hear His Word when it comes.

Your Calling May Emerge from the Uniqueness of Your Life Story

Moses was initially derailed by his anger, but, ultimately, it was this passion for his people and his strong sense of justice that allowed him to transcend the person he had been on his way to becoming a leader God could use. Rather than fighting against or undoing your authentic self, you may find that, like Moses, in your leadership role you become even more of what God created you to be.

A Leader Learns Wisdom and Restraint by Waiting

Lesson by excruciating lesson, Moses learned to wait for God’s next word. Barton refers to the spiritual disciplines with the engaging term “spiritual rhythms,” noting how each is balanced by an opposite: work and rest; silence and word; engagement and retreat; stillness and action. The stressors of leadership drew Moses deeper into relationship with God. When a leader has learned to wait for God in the darkness, she is on her way to learning the wisdom of restraint that waits for God’s next directive when the way is not clear.

Wise Leaders Operate within Limits

As satisfying as it is to feel indispensable, it’s an expensive luxury. Moses’ father-in-law set him straight on this, advising him in the wisdom of delegation and exposing his responsibility to train other spiritual leaders. If you are experiencing irritability, restlessness, compulsive overworking, emotional numbness, escapist behaviors, or are feeling disconnected from your soul and unable to tend to normal human needs, examine your life for signs that you are exceeding your own limits.

Sustenance for Ministry is Found in Prayer

Just as Moses stood between God and his fractious people, so the praying leader lifts the concerns of others before God, and contrary to popular Christian culture, this intercessory ministry is the greatest gift we bring to our fellow believers. Barton offers helpful insights that address my own tendency to pray prescriptively, as if it were my duty to advise God of all the possible outcomes, and then to help Him in choosing the best one. As we pray, we are reminded over and over again of our own inadequacy to be for our much- loved colleagues in ministry all that the Lord can be for them.

Leadership Is Often Characterized by Loneliness

Because a leader often sees what others do not see and is called to persevere in the face of criticism and discouragement, the life of a leader is characterized by seasons of loneliness. Moses found companionship in God, and refused to take one step in the direction of the Promised Land without the presence of God. Sustained for the long haul of leadership by a vision of God’s goodness, Moses found too that the loneliness of leadership keeps the leader always seeking.

Whether leadership for you involves guiding a half dozen women in a friend’s living room or standing at the helm of a multinational non-profit, for the believer, leadership is spiritual, and it is soulful work. God invites leaders into the crucible of ministry as a soul-strengthening experience, and then He meets us there in the deep and tender places. True spiritual leadership originates in a soul that is making its home in Christ.

Many thanks to Intervarsity Press for providing a copy of this book to facilitate my review, which, of course, is offered freely and with honesty.

I  am a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. If you should decide to purchase Strengthening the Soul of Your Leadership: Seeking God in the Crucible of Ministry (Transforming Resources), simply click on the title (or the image) within the text, and you’ll be taken directly to Amazon. If you decide to buy, I’ll make a small commission at no extra cost to you.

Thank you, as always, for reading and for your soul-strengthening encouragement,

If you enjoy reading Living Our Days, subscribe to get regular content delivered to your inbox. Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging communities on a regular basis. They are listed in the left sidebar by day of the week. I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

Reclaiming Our Pilgrim Identity

I did not set out to live at the same address for 25 years, and, technically, I suppose my deep roots in this country hill may disqualify me from reviewing a book entitled Born to Wander: Recovering the Value of Our Pilgrim Identity.  At the outset, I actually thought I had been born to wander, having purchased my first one way plane ticket at age 17 with no intention of ever returning to Maine.

Life does have a way of handing us gifts we didn’t expect, and for me, the gift has been rootedness. For the past 25 years, the only time I’ve changed mail boxes is when the snow plow has wiped ours out and sent it flying into the ditch. However, having read Michelle Van Loon’s thoughts on the pilgrim life, I have found that there are those who “pilgrim in place.” (135) This is good news to me, because I know from experience that it is possible to choose to stay in one church for two decades because staying put is more difficult than cutting and running. I have borne witness to the gritty process of knowing and being known by people who remember most of my faults and failings, but love me anyway.

Looking for Me in All the Wrong Places

Even when staying put, the pilgrim at heart acknowledges that the Christian life is one of exile. Post-Eden, humanity has lived uprooted. The people of Israel in Old Testament times were formed by wandering and displacement. The New Testament church grew because the hot breath of persecution blew them like milkweed over the field of the world. Contrary by nature, Christians have become experts at finding ways to live opposed to this part of our history, either by leaning into safer narratives and getting stuck or by turning the pilgrimage into a self-centered pleasure jaunt.

Van Loon describes a tourist mentality as a “slogan-based approach to faith.” (39) When we fold aspects of the American Dream in with a pinch of entitlement and a dab of self-focused ambition, we have dropped our pilgrim’s staff and re-defined the following life.

The Gentle Slope, Soft Underfoot

C.S. Lewis’s Screwtape described the safest path to hell as a gradual one with a “gentle slope, soft underfoot without sudden turnings,” and perhaps this is also the best description of how easy it is to fall into the life of the “Settler” —  without even realizing it. While we crave contentment and were created with a longing to live in safety and security, the Apostle Paul describes a form of contentment alien to most of us in 2018 with our desires continually spurred on by affluence and Amazon Prime. This godly contentment says “enough”  regarding material things, while also keeping the believer in a state of discontentment that will not be assuaged on this planet.

“Godly contentment makes pilgrims out of us.”  (55)

The pilgrim life is lived in moment-by-moment obedience, praying like breathing, and assiduously avoiding the diversions offered by formulaic living. This is best done in community, but with the caveat that “formulas may work in math class, but real life in a rebel world is rarely that simple.” (152)

From the moment of new birth, the believer is drawn into the wandering life that is imprinted upon our spiritual DNA. As we follow the invitation to come and be loved by the God who promises to meet us at every point until the end of our following road, we find that the home we have always longed for is not a destination, but a Person, and can be captured by this question:  “Are we moving toward God or wandering away from him?” (26)


Many thanks to Moody Publishers for providing this book to facilitate my review, which, of course, is offered freely and with complete honesty.

I  am a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. If you should decide to purchase Born to Wander: Recovering the Value of Our Pilgrim Identity simply click on the title (or the image) here or within the text, and you’ll be taken directly to Amazon. If you decide to buy, I’ll make a small commission at no extra cost to you.

One more thought:  Author Michelle Van Loon has teamed up with Amanda Cleary Eastep to curate a lovely gathering place called The Perennial Gen. In a community of Christian women and men in the second half of life, they tackle issues pertinent to midlife via the wise, curious voices of thoughtful Christian writers in their second adulthood. If this sounds like you, be sure to hop on over for an encouraging read.

Thanks for reading, and may you find yourself wandering in all the best ways,

Mailbox photo by Mikaela Wiedenhoff on Unsplash

If you enjoy reading Living Our Days, subscribe to get regular content delivered to your inbox. Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging communities on a regular basis. They are listed in the left sidebar by day of the week. I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

Everyday Habits of Holiness

The insistent tone of my cell phone’s timer carried through floorboards to our basement schoolroom–another call to prayer unanswered.

I sighed, turned the page, and continued with my sixth-grader in a lesson on fractions.

I had been reading about the historical practice of praying the hours, setting aside intentional moments throughout the day at specific times to stop everything and pray.

Believers long ago listened to the sounding of bells to remind them to pray.

My solution?

Setting a cell phone timer.

It seemed like the perfect solution for a more intentional prayer life..

Why, then, did my timer always seem to sound when I was in the middle of an un-interruptible task?

  • Dinner preparation on a ball game night.
  • A fervent untangling of numerators and denominators.
  • An intense disciplinary moment.

The reminder was impractical for that season, but it was an important step on my journey toward a more mindful use of my minutes in building my relationship with God.

Today I’m joining Sarah Koontz over at Living By Design to share 5 ways I’ve learned to invite holiness into my every day habits. Click on over to join me there, and let’s pause together to consider how these simple strategies may encourage your faith and help you to grow.

Everyday Habits of Holiness

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Love God. Embrace Truth. Enjoy Life.

When Ginger Harrington and her family moved from North Carolina to California, she wasn’t worried about packing or adjusting to a new home base. Rather, she was worried about surviving! Medical testing had revealed that she had Graves’ disease, a hyperthyroid autoimmune disease and suddenly, all the roller coaster symptoms of anxiety and a body stuck in high gear began to make sense. Packing a supply of her new little pills along with her three young children and all their belongings into a moving van, she and her husband did what military families always do–except that this time, Ginger’s moving mojo was drowned in a flood of adrenaline. Sleepless by night and depleted by day, she was forced to reach deeply into the truth she knew but could not feel:

“When you pass through the waters, I will be with you;
And through the rivers, they shall not overflow you.
When you walk through the fire, you shall not be burned,
Nor shall the flame scorch you.
For I am the Lord your God. . .” Isaiah 43:2, 3

Ginger’s journal became a spiritual climbing wall, a record of hand holds by which she pulled forward into the next grueling day:

 “I can do all things through Christ who strengthens me.” (Philippians 4:13)
“Don’t fret or worry.” (Philippians 4:6)

Holy in the Moment: Simple Ways to Love God and Enjoy Your Life, part memoir and part manifesto, is Ginger’s record of God’s faithfulness and a gift to readers in search of homely wisdom for living in sync with the promises of God. Fear and weakness forced Ginger to open her heart to the strength that comes only through prayer and to make one holy choice:

“Not every moment is good, but [she would] believe God is good in every moment.”

Truth that Transforms the Hard Moments

Far from stale “religion,” holiness is both practical and relevant to the life of a believer, for it is rooted in relationship with a holy God and grows in direct proportion to our willingness to be transformed in mind, will, and emotion. God’s invitation into holiness is a path away from a “disorderly and unkempt life” and toward a “life that is as beautiful on the inside as the outside.” For Ginger (and for all of us whose feet are walking broken paths), these are life-saving words, and anchor our hearts in the truth that God loves us as we are–not as we wish we were.

A Habit of Prayer in the Moment

Whether dealing with anxiety over major life adjustments or simply bad habits that have produced a hurried soul, redirection begins with the good choice to rest in God and to adopt a moment-by-moment trust. Prayer becomes the affirmation of total dependence upon God, especially as it becomes instinctive to “pray now rather than later.” (Loc 928)

Praying in the moment looks like grace flowing into everyday life:

  • Write a prayer directly into a social media thread;
  • Record your prayer in an email or text message and then hit “send”;
  • Send private, emergency messages to the God who is always listening;
  • View the fleeting thought about a person or a situation as a call to prayer.

In his classic work Practicing the Presence of God, Brother Lawrence refers to this mindfulness and ongoing dialogue as “continual conversation” with God.

Trust, Lean, Acknowledge

Holy living in the moment translates the familiar wisdom of Proverbs 3:5,6 from theoretical to the intensely practical in three action-oriented steps:

  1. Trust God with all your heart:  Trust and love live in direct proportion to one another.
  2. Lean not on your own understanding: “Our own understanding steers crooked with the bias of self.” (Loc 1020) Resigning from our position as adviser to God and depending on His leading is a huge sign that we are depending on Him and not ourselves.
  3. In all your ways acknowledge Him: To acknowledge God is a form of prayer,” and all our ways would include thoughts, feelings, responses, and decisions.  As we embrace God’s way of doing and being, we discover that His promise of straight paths stands in direct contrast to our own broken and bent way of living.

Shimmering Glimpses of Wisdom

Oswald Chambers was known for teaching that prayer is all about relationship rather than answers:

“The purpose of prayer is to get a hold of God.”

As I progressed through Holy in the Moment, I found myself pausing and pondering over shimmering glimpses of wisdom that stand alone in their gracious beckoning toward truth:

“Aim for consistency but walk in grace.”

“You can choose the thoughts you will receive and the ones you will reject.”

“The faith way is to think,”I know my work is taxing, but Christ is my strength.”

“Far more than a doctrine to follow, holiness is a life to enjoy.”

“It’s important to understand that joy is not the absence of pain in circumstances, but rather the presence of God in the midst of them.”

Everyday choices build a life. Mundane moments of loving our kids, cherishing our husbands, and supporting our friends in ten thousand different ways over the course of a lifetime well-lived change us from the inside out. “Loving God whole-heartedly is choosing the life we were made for,” and one day, we discover that God is doing His work through us, and we shine with a glory that is not our own.


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