Intentional Parenting with a Vision for Your Family

Consider is a word that pops up all over the place in Scripture, and was even on the lips of Jesus as he invited a crowd gathered on a hillside to “consider the lilies of the field.” For most of us, there’s hardly an area of our lives that would not profit from a dose of thoughtful introspection and a few probing questions aimed at the dead-center of our motives and the purpose behind our practices. In First Ask Why: Raising Kids to Love God Through Intentional Discipleship, Shelly Hunt Wildman turns a laser focus onto the subject of parenting, inviting her readers into an intentional practice of envisioning the kind of family we want and then, by God’s grace, doing what needs to be done to make that vision become a reality.

Fortunately, Shelly is writing from a place of self-awareness that prevents her from sounding off as a “parenting expert.” With honesty about her shortcomings and failures, she shares her own goal of greater mindfulness with the voice of a fellow-traveler on this bumpy road of parenting.

When we begin asking why, we open ourselves up to a consideration of the purpose behind all the things we do as believing mums and dads. If leaving a Christ-following legacy is at the top of your parental do-list, your family becomes a unique training ground where you and your children together lean in to the demands that are placed upon our lives by the gospel, all the while trusting in the promises for their glorious fulfillment.

Our Charge

“Setting a vision for our family can help us become more intentional about family life.” (Loc 172)

Family devotions in the Morin compound have always been a rowdy affair, and at times it was not obvious that anything spiritual or even educational was happening. There was the howling St. Bernard whenever we sang hymns; there was the odd question posed, now and again, for the sheer joy of derailing our train of thought; oh, and then there was the time the napkin caught fire. And yet, we persevered because, like the Wildmans, we believed, fiercely, that “parents are and should be the primary influence in the lives of their children.” (Loc 243)

Frist Ask Why

However, discipleship that sticks around the dining room table and never finds its way out into the great wide world of practical application is not in keeping with the principles of Deuteronomy 6 which describe a discipleship that happens all day long–a sitting, walking, rising, and lying down learning that takes different forms and looks different in every family.

If our goal is to develop a resilient faith, every thing we do must point our children toward a meaningful and lively relationship with Christ. In doing so, we help them to fulfill their ultimate purpose: to glorify God and to enjoy Him forever.

Our Challenge

“Heart work isn’t easy, but it sets the course of [our children’s] lives.” (Loc 175)

Therefore, the goal of parental discipline–or, we could say, the why of discipline– is to develop self-discipline or the freedom of self-control in our children at an early age. With this in mind, discipline becomes “training rather than punishment.” (Loc 593)

This mindset requires a marathon mentality, for we’re not simply in the business of extinguishing annoying or inconvenient behaviors. Instead, the goal is to instill a strong foundation of spiritual disciplines (prayer, Scripture reading, service, giving, worship) that are owned by our children as part of that growing relationship with God. The sooner we can duck out of the position as “middle man” in our children’s spiritual growth, the better.

Our Compassion

“As our kids’ love for God grows, so should their love for others.” (Loc 183)

This love will show up in obedience to God and will be evident in our child’s truthfulness, kindness, willingness to serve, and in their stewardship of gifts and possessions.

While integrity is an intangible concept, Shelly’s shared experiences and application put flesh on the bones for parents who need to become role models of truthfulness themselves and who are unclear about the difference between “being nice” and true biblical kindness. After all, there’s a good reason why the word service (or serve) is used over 400 times in the Bible.

Our Contribution

“Strong families can bless this world, and in so doing, bring glory to God.” (Loc 183)

When our crew gathers, the in-jokes fly so fast that at times I wish for sub-titles in order to keep up with the conversational flow. (And I have an inkling that maybe my obtuseness has become one of the in-jokes . . .) Family traditions and shared memories are strong cords that strengthen family ties and the sense of belonging. Road trips, crazy scavenger hunts and elaborately themed birthday parties, beach days, and big, rowdy gatherings around a loaded table are some of the experiences that have shaped our family’s culture and identity.

Having said that, part of our job as parents is also to reinforce the value of diversity, “recognizing that cultural differences between people exist without assigning them a value–positive or negative, better or worse, right or wrong.” Children with strong roots are free to explore other cultures and to step outside their comfort zone through travel, diverse reading and viewing options, and openness to friendships with people of various cultural backgrounds.

Ambassadorial Work

The parenting journey is a mission with the goal of connecting our children with Jesus. Paul Tripp refers to it as “ambassadorial work from beginning to end. . . [P]arenting is not first about what we want for our children or from our children, but about what God in grace has planned to do through us in our children.” And so, we do our best work when we intentionally seize every opportunity to turn their thoughts (and our own) toward Him.

First Ask Why is not a do-list to stimulate parental guilt. It is an invitation to consider the uniqueness of each child, who they are becoming, and how they can best fit into the plan of God. As we ask ourselves the all-important why questions about our parenting practices, and as we consider the growing and the learning and the letting go of the parenting journey, let us first consider Jesus, for He alone can enable us to make our parenting vision a reality.

Many thanks to the author for providing a copy of this book to facilitate my review, which, of course, is offered freely and with honesty.


I  am a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. If you should decide to purchase First Ask Why: Raising Kids to Love God Through Intentional Discipleship, simply click on the title within the text, and you’ll be taken directly to Amazon. If you decide to buy, I’ll make a small commission at no extra cost to you.

If you enjoy reading Living Our Days, subscribe to get regular content delivered to your inbox. Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging communities on a regular basis. They are listed in the left sidebar by day of the week. I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

Advertisements

Everyday Habits of Holiness

The insistent tone of my cell phone’s timer carried through floorboards to our basement schoolroom–another call to prayer unanswered.

I sighed, turned the page, and continued with my sixth-grader in a lesson on fractions.

I had been reading about the historical practice of praying the hours, setting aside intentional moments throughout the day at specific times to stop everything and pray.

Believers long ago listened to the sounding of bells to remind them to pray.

My solution?

Setting a cell phone timer.

It seemed like the perfect solution for a more intentional prayer life..

Why, then, did my timer always seem to sound when I was in the middle of an un-interruptible task?

  • Dinner preparation on a ball game night.
  • A fervent untangling of numerators and denominators.
  • An intense disciplinary moment.

The reminder was impractical for that season, but it was an important step on my journey toward a more mindful use of my minutes in building my relationship with God.

Today I’m joining Sarah Koontz over at Living By Design to share 5 ways I’ve learned to invite holiness into my every day habits. Click on over to join me there, and let’s pause together to consider how these simple strategies may encourage your faith and help you to grow.

Everyday Habits of Holiness

If you enjoy reading Living Our Days, subscribe to get regular Bible studies and book reviews delivered to your inbox. Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging communities on a regular basis. They are listed in the left sidebar by day of the week. I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

A Year of Orthodoxy

It may have been my footsteps, or perhaps it was a slight disturbance in the breeze — imperceptible to me, but enough to set off a flurry of motion and a rustling of black feathers in the bare tree branches. The birds rose as one, and then, without hesitation cut to the north and rose higher, perfectly synchronized, beautifully fluid.

How did they know?

Who decided on that sudden change in course, and how did she communicate it? 

On that same walk, I was puzzling over a “situation” with our house. Furnaces, roofing, windows, and doors have come and gone in the past 24 years of life on this country hill, but this time the jarring news from the carpenter is that there’s a problem with the foundation. The repairs needed will not add a whit to the beauty of our home, but are, nonetheless, essential for its health and stability.

A Foundation of Orthodoxy

And thus, together, our family-fixer-upper and those well-choreographed birds played a role in setting my direction for 2018 and in helping me to choose a focus word for the year:  Orthodoxy.

Orthodoxy is not a path to lock-step uniformity in which we all move as one, but it may result in a harmonious unity that is freedom itself and is beautiful to behold in the Body of Christ.

Orthodoxy is the foundation to everything. It governs the way I understand and interpret Scripture; my comprehension of God and His ways; and even the practical application of Truth in my homeschooling, dish-washing, laundry-folding, floor-vacuuming, Bible-teaching, and blog-writing life.

There, under the clear, blue winter sky, I decided it was time to return to G.K. Chesterton’s classic book, Orthodoxy, which has been on my Kindle for a couple of years (and which I’ve started multiple times and then stalled).

With nine chapters and 239 pages in the edition I have, that will mean reading and interacting with approximately 20 pages or around three fourths of a chapter per month, and it is likely that I’ll be reporting on that pondering here in this space. If you’d like to join me on this year-long journey, you are most welcome, and I look forward to hearing your thoughts along the way.

From his vantage point of the early 20th century, Chesterton described his book as a “slovenly autobiography,” so his quirky personality will, apparently, be evident in his writing. Orthodoxy is not an apologetic work, but rather, a collection of Chesterton’s musings as he attempts “an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it.”

The Anchor to Orthodoxy

Of course it is, ultimately, the Word of God which anchors us in Truth and in right thinking. To chart my progress in this at the outset of 2018, I’m making a fresh start with two brand new journals, both my gratitude journal and my all-purpose-catcher-of-random-thoughts having filled up by the end of 2017. Reviewing entries from past years is always either an encouragement or a rebuke, and I need both from time to time.

A Year of OrthodoxyTherefore, I was happy to discover Deborah Haddix’s Journaling for the Soul. Her handbook of journaling methods is a thorough and very accessible resource for anyone who wants to embark upon the exercise in soul care that journaling has become for me.

Deborah urges her readers to loosen up and enjoy the process of putting the pen to the page. This was reassuring for me because a few years ago I started keeping one journal for just about everything in an effort to live a one-piece life. So if I have an answer to prayer that I want to remember, an insight from my reading of the book of Jeremiah, or a great quote from a podcast, I scribble them all into the same pages. It’s also where I maintain a list of all the books I’m reading. Therefore, when I re-read journal pages, it’s enlightening to note all the different things that were feeding into my thinking at the same time.

One of the challenges I’ve heard women express about journaling is that they want to record their thoughts about prayer and Scripture, but they either don’t know where to begin, or they run out of steam at some point and abandon the discipline. Journaling for the Soul provides a collection of methods and approaches that can serve as an encyclopedia of options. I recommend that anyone who is not sure how to proceed just work their way through the book and try each method until they find an approach that resonates for them, and feel free to change as needed. List-makers and chart-lovers may gravitate toward inductive studies while creatives may find that color coding and verse mapping work well for them.

A journal is a tool and maintaining it is a means to an end:  deeper communion with God. It should not become the main thing, but rather a means for documenting the main thing, which, of course, is a living and active relationship with God. When I read The Journals of Jim Elliot, I was amazed at how much mundane (and even sort of bombastic) wool-gathering there was in its pages. “He is no fool who gives what he cannot keep to gain what he cannot lose” is Jim’s brilliant statement of a spiritual principle, but, rest assured, he did not spout such riches on every page — and neither will we. Our journals are home base to the space we create to be with God, and we will be wise to take lots of grace in our stumbling steps toward intimacy with Him.

Deborah Haddix offers words of encouragement to us all as we drill down into orthodoxy in 2018:

“Stay with it. Journaling for the Soul is a discipline that requires perseverance. When its newness wears off, when you don’t feel like it, when you are going through the ‘hard,’ press on. Ask God for His help and strength and energy to keep going in this worthwhile endeavor.”


This book was provided by the author in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Photo by Rowan Heuvel via Unsplash

If you enjoy reading Living Our Days, subscribe to get regular Bible studies and book reviews delivered to your inbox.  Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

 

 

Sacred Ordinary/Ordinary Sacred

Annie Dillard has (famously) said, “How we spend our days is, of course, how we spend our lives.”  This is a cautionary saying for those of us who live our days as the sandwich-makers, the sock sorters, and the finders of misplaced library books.  Therefore, Liturgy of the Ordinary has landed upon my reading list like a benediction, for in Tish Harrison Warren’s words, I hear the husky contralto sound track of Peggy Lee’s musical question “Is That All There Is?” Thanks be to God, Tish arrives at a resounding “No!”  The daily, mundane tasks that comprise civilization and self-maintenance on this planet are clearly not “all there is.”  On the contrary, they are shot through with the sacred — even all the repetitive and seemingly Sisyphean tasks that, while admittedly are sacrificial, seem hardly to be sacramental.

Liturgy of the Ordinary pushes back against the dualism that differentiates between answering emails and writing sermons, between talking theology over coffee and talking science fair project over milk and cookies because, for believers, ministry and everyday life are “intrinsically part of one another,” (p. 89).

Trish celebrates the reality that the spiritual disciplines that sustain the following life are quiet, reflective, and homely.  The trappings of devotion, even the elements of the Eucharist, can be found in any North American kitchen, and the inhale and exhale of communion with God around a verse of Scripture can, literally, be done with one’s eyes closed.

Since liturgy is, by definition, “the work of the people,” the faithful have been commissioned to do whatever is needful in the name of Christ.  Tish’s liberating thesis works itself out in the unfolding of the ordinary day of a wife, mum, ministry professional, and friend, a woman who chafes against the routine, who longs for a good night’s sleep, and who delights in the simple beauty of a vanilla steamer alongside a great novel.

The Glory of the Embodied Life

When we wake, no matter how  we wake (instantly bolt upright or groping toward consciousness), we begin our day beloved by God, and the staggering truth is that nothing we do in the course of each day will either magnify or diminish that standing.  Beginning each new day echoes that “first gleam of dawn” which characterizes “the path of the righteous” (Proverbs 4:18) at the outset of the Christian life.

Careening toward the age when it takes twice as long in front of a mirror to look half as good, it is a joyful thing to be reminded that “what we do with our bodies and what we do with our souls are always entwined,” (p. 39).  In taking on flesh, Christ decimated the false notion that the body is an evil burden and not worthy of respectful treatment and conscientious care. 

“Because of the embodied work of Jesus, my body is destined for redemption and for eternal worship – for eternal skipping and jumping and twirling and hand raising and kneeling and dancing and singing and chewing and tasting,” (p. 48).

capture

Tish Harrison Warren writes of the believer’s “everyday work of shalom”; of the “third way” in which we are neither Mary nor Martha, but are delighted to find our worship and our work as one; of the ministry of friendship, the sacrament of coffee, as well as the gift of rest.

I hope that you will click on over to Englewood Review of Books to finish reading my thoughts on this remarkable book in which Tish draws a clear line of connection between the activities of her daily routine and the pursuit of holiness.

//

This book was provided by IVP Books, an imprint of InterVarsity Press,  in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

If you enjoy reading Living Our Days, subscribe to get regular Bible studies and book reviews delivered to your inbox.  Just enter your e-mail address in the box at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

Beginners All Our Life

The rhubarb has made its wrinkled and deep green appearance, and it’s time for me to plant the peas, the annual spring gamble for this risk-averse gardener.  I’ve driven stakes into the warming soil, because when I opened the package, I realized (too late!) that I had purchased seeds for a variety that requires a supporting structure for its vines.  Since this is what the seeds promise, this is what will –most certainly — grow.  After twenty-six years of spring plantings and fall harvests, this is no surprise to me, and yet it’s strange that there are days when I plant discontentment, impatience, and faithless talk, dark seeds into the soil of my heart, and then watch in hope for the “peaceable fruit of righteousness” to appear like spring violets.

Philip Nation makes this wise statement in the introduction to Habits for Our Holiness:

“The things we plant in our lives are the things that grow in our lives.”

Spiritual disciplines, then, are part of our planting, a means to the desired end of a mature faith.  Not an end in themselves, they are (to veer abruptly into another metaphor) tools in God’s hands for molding the believer.  What prevents the practice of spiritual disciplines from becoming stuffy and legalistic is love, for “as the central discipline of the Christian life, love is what propels habitual holiness . . . Internal transformation manifests itself in external action.  It doesn’t work the other way around.”  Habits for Our Holiness is an invitation to begin again in this life of obedience to — and love for — Christ’s commands.  Thomas Merton said:

“We do not want to be beginners, but let us be convinced of the fact that we will never be anything else but beginners all our life.”

With that in mind, Philip Nation presents the disciplines of worship, Bible study, and prayer as the foundation by which we declare that God owns our hearts, that we will resist temptation, cynicism, and passiveness through immersion in Scripture, and that we will take delight in the “Great Conversation,” the my-life-for-yours of intercessory prayer, the mystery of approaching the throne of God.

The spiritual practice of fasting provides an interruption to our lives that reveals a deeper hunger for something that is eternal.  For establishing God-centered living, for a revelation of what truly controls us, and for confirmation of our dependence on God, fasting forces us to acknowledge what we love the most.

Fellowship is not typically included in a list of spiritual disciplines, but its interlocking mechanism of face-to-face togetherness (like Legos!) is simple but effective.  By allowing one another deeply into our lives, we experience a sort of growth that will not occur in the safety of solitude.

The practice of rest (or Sabbath) is a physical expression of a spiritual reality:  the work for our salvation has been accomplished by Jesus.  Furthermore, the book of Hebrews offers insight into the deeper significance of an eternal reality — the ultimate satisfaction and heavenly rest of which our single day is merely a shadow.

Simple living is actually a lived-out choice of contentment over craving.  Philip zeroes in on stewardship, a well-known biblical attitude toward possessions, and introduces “shunning” as a path to simplicity:  “avoiding those objects, thoughts, and even places that remove us from God.”

Philip Nation helps his readers to understand servanthood, the ministry of the mundane, via the juxtaposition of two New Testament bowls of water:  (1) Jesus’ attitude toward service as holy privilege when He washed the disciples’ feet in the upper room; (2) Pilate’s hand-washing refusal to enter into the messiness of Jesus’ situation.  Of course, the only acceptable motive for entering into another’s mess is the love of Jesus.

From Jesus’ example, we learn true submission, and we understand that it occurs in the context of relationship (practiced even within the Trinity).  From the agony of Jesus’ garden prayer, we learn the lesson that comes as no surprise:  submission is hard.

The introduction of spiritual leadership and disciple-making as habits for our holiness sets Philip Nation’s book apart from other books on spiritual disciplines* that I have read this year, for it is not only for the purpose of growing up that God has given us the means of grace to come into relationship with Him.  It is also because He intends for us to be drawn together — and then sent out into bold, others-centered obedience that results in a public faith and a Great Commission life style.  Not only are the disciplines not a solitary all-about-me affair, they are also best viewed in relationship to one another.  I counted at least six instances in which Philip Nation prefaced a description of one of the habits for holiness with the phrase, “As with all the spiritual disciplines . . . ”  From this insight, we see that “all of the disciplines”:

  • are intended “to express our love to God and experience His love for us.”
  • involve “truth, the gospel, and God’s character at work within us.”
  • are “intended to keep us from a mediocre expression of faith.”
  • find fullest expression when practiced in community.
  • “require intentionality.”
  • “reflect an ethic that the lost will thoroughly question,” which brings us full circle, back to my seed planting, for not only do the spiritual disciplines encourage plantings of righteousness in our own lives.  Their presence in the life of a believer is salty and bright and leads to the all-important “why” — which opens the door to spiritual conversations, deeper relationships, and a public faith that is lived with love as the centerpiece.

//

This book was provided Moody Publishers in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

*For further reading, I have recommended and reviewed the following books on one or more of the spiritual disciplines:

Habits of Grace by David Mathis
The Radical Pursuit of Rest by John Koessler
The Listening Life by Adam S. McHugh
Disciplines of a Godly Woman by Barbara Hughes
The Cultivated Life by Susan S. Phillips
The Making of an Ordinary Saint by Nathan Foster
Monk Habits for Everyday People by Dennis Okholm
Lectio Divina – From God’s Word to Our Lives by Enzo Bianchi

Subscribe to get regular Bible studies and book reviews from Living Our Days delivered to your inbox.  Just enter your e-mail address in the box at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

Memorizing the Mind of God

“I want to keep it handy in case I need it,” she said, matter-of-factly.

She wasn’t talking about a flashlight.

Not a package of tissues.

Not a cell phone – they hadn’t been invented in 1978.

She was talking about Isaiah 55.

“I liked it,” she went on.  “So I memorized it.”

“Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and you will delight in the richest of fare.”

The words poured from her lips, because they were, indeed, handy, and although the pale yellow V.W. Rabbit continued on its way south down Route 1, I had been stopped in my tracks at the miracle of memorization.  My friend had captured for herself the treasure of thirteen verses of exquisite beauty and stunning promises — mountains and hills bursting into song and trees clapping their hands – all for the LORD’s glory and renown.

There is no way she could have known that my view of Scripture would be forever changed on that bumpy pot-holed ride, for I saw clearly that, in my friend’s mind, the Words of God were a banquet — all delightful — and she would have devoured them all given the time and opportunity.

I decided to start in the Psalms, words of praise to fill a mouth that was unpracticed in the exaltation of a majestic God.  I knew that I was supposed to “appreciate His attributes” and “thank Him for His blessings” in prayer, but a dusty list of multi-syllabic theological adjectives caught in my throat and felt forced, unnatural.  However, borrowing the words of Psalm 103, thanksgiving pours from my heart even today, because God:

“. . . forgives all my iniquities, heals all my diseases, redeems my life from destruction, crowns me with loving kindness and tender mercies and satisfies my mouth with good things so that my youth is renewed like the eagle’s”

Tired and empty, I find that Psalm 63 frames my soul’s thirst “in a dry and thirsty land where no water is, to see [His] power and His glory. . .  because His lovingkindness is better than life.”

This is more than just having good theology or thinking God’s thoughts after Him.  Memorizing Scripture forces the mind to turn over the words, to consider their order, to linger over their meaning, and to recognize patterns and parallels.  This is allowing Truth to change the folds and creases of my gray matter so that my every thought is impacted.  Could this be what my wayward heart needs in order to stand with Paul in “bring[ing] every thought into captivity to the obedience of Christ?” (II Corinthians 10:5)

When I go for a walk, it is not unusual for me to carry a few 3×5 cards in my pocket so that I can review verses that I am working on, because even my pocket isn’t near enough when my thoughts need adjusting, when my outlaw heart starts hammering itself an idol out of scraps and trinkets, or when I hear the hiss of lies about the basis of God’s love for me.  When this happens, the Truth that holds me in the faith is a reset button to “set my mind” on the things of the Spirit (Romans 8:5), on things above (Colossians 3:2).

Like any spiritual discipline, memorization creates space in my life for God. It heightens my awareness of His scandalous grace, deepens my listening to the voice of the God who has spoken into space and time, and puts my mind into a posture of intent to obey and to follow.

Living and powerful, His thoughts sift and winnow my own,

revealing motives that I would rather not see.

<ClickToTweet>

Through Scripture, I am able to absorb the intimate vocabulary of worship, the raw expressions of lament, or the wisdom of instruction that sets me on a right path – not because I’m racking up points on an “Extreme Discipleship Scorecard,” but because in the process of memorizing Scripture, I find the true meaning of learning the Truth by heart.

//

This post first appeared as part of The Word Works Series with Bethany McIlrath on First and Second Blog.

//

Photo credit

Subscribe to get regular Bible studies and book reviews from Living Our Days delivered to your inbox.  Just enter your e-mail address in the box at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will enjoy reading the work of some fine writers and thinkers.

A.W. Tozer: Thoughts on Prayer

So many books.  So little time.  Tozer is my “undiscovered author,” and it’s not as if I haven’t delighted in brief quotations of his words — a mix of the understated and the profound.  It is even true that portions of his sermons read online have jolted me awake to God’s holiness and drawn me closer to the rosy glow of truth.

Now, thanks to W.L. Seaver, I’ve spent some focused time with Tozer’s writing, for he has compiled Tozer’s insights on prayer from sixteen of his books and several sermons.  Prayer:  Communing with God in Everything is a skillfully curated scrapbook that captures Tozer’s knack for portraying the majesty of God in all things.  While prayer is portrayed in all its efficacy and mystery, it is still abundantly clear to the reader that “God will never be other than Himself, no matter how many people pray, nor how long, nor how earnestly.”

Having said that, Tozer urges believers to:

  • “pray past the ordinary into the unusual;
  • enter the prayer chamber filled with faith and armed with courage;
  • bring his will into line with the will of God so God can do what he has all along been willing to do.”

Three features of these collected insights are most helpful:

  1.  Mr. Seaver has organized the material so that excerpts concerning the correction of common misconceptions about prayer are grouped together, as are motivational excerpts for making the most of one’s prayer life.  Each  chapter has been labeled with its source and date of publication for ease of future study.
  2. For readers who are new to reading theology, W.L. Seaver’s commentary following each chapter will be a confidence builder, answering the question:  “Did I get the point here?”  For the teacher who needs resources to fuel a class on prayer, the work of compiling material, writing questions for reflection, and making application with specific Scripture passages has already been done.
  3. Tozer’s sermon transcripts reveal his pastoral heart and his deep conviction of the enduring truth of God’s Word.  Step-by-step and story-by-story, principles and examples from Scripture become recommendations from an older and wiser friend who is in awe of God, who has seen with his own eyes that “God will make iron swim,” and who challenges his listeners to join him on their knees.

//

This book was provided by Moody Publishers in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Subscribe to get regular Bible studies and book reviews from Living Our Days delivered to your inbox.  Just enter your e-mail address in the box at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.