Join the Women of Easter

Some were mentioned by name.
Others were never identified, but throughout the life of Jesus, we learn that there were “certain women” who traveled with Jesus, who welcomed Him when he needed a meal or a place to stay, who “provided for Him out of their means.”  It is significant that there is no record in Scripture of any of these women flagging in their loyalty, denying Jesus, or abandoning Him when the chips were down.  A group of them were present at the cross, and then, without even realizing the significance of their actions at the time, certain women showed up at the tomb and bore witness to the resurrected Christ.

It was clear that God had chosen them to be there.

Liz Curtis Higgs honors The Women of Easter with her carefully constructed re-telling of the final weeks of Jesus’ life.  Liz focuses on Mary of Bethany, Mary of Nazareth, and Mary Magdalene, but also shares the stories of other women as they meander across history’s stage.  Rather than lifting her protagonists out of the story one by one with three distinct bios, she considers them in context as they interact with each other, with Jesus, and with other major players within the narrative arc of Scripture.

With her characteristic humor, insight, and thorough research, Liz shares powerful wisdom from the lives of first-century women that (if we let it!) will impact the way we follow Christ in the 21st century, because, the truth is that you can spot a Woman of Easter by the way she lives:

 Women of Easter are transformed by seeking what is “needful.”  

Mary of Bethany understood that there is a time for bustling around and being productive — and there is a time for quietly listening.  Big Sister Martha must have eventually absorbed some of that lesson along the way, because when their brother Lazarus died, “she who served the food also dished out the truth: “It is for Your coming, [Jesus,] that the world has waited.”  God had chosen one of His faithful women to make the bold proclamation that Jesus’ decisive “I am” was a revelation of His identity.   Martha’s response was a resounding, “Yes, I see that YOU ARE!”

Women of Easter recognize that Jesus endured the cross because we were “the joy set before Him.”

Mary of Bethany understood that when she anointed Jesus’ feet with valuable oil, she was performing an act of worship.  John 12 informs us that “Martha served” that day, and so together, the sisters showed up and met a need in preparation for Jesus’ future act of redemption which, at the time, they could have only dimly understood.

All our worship and all our acts of righteousness flow from the cross.  Just as Jesus took joy in the small gift of a widow, He sees our small gifts, and He rejoices, calling them “good.”

Women of Easter know when to stand back and watch Jesus at work.

Mary of Nazareth (Jesus’ mother) shows up in quiet maturity at the Wedding in Cana, and she set the stage for her Son to perform the first of many signs “through which He revealed His glory; and His disciples believed in Him.”  Scripture does not record Jesus saying, “Thanks, mum!” but actions speak louder than words, for while He was hanging on the cross in agony, He made provision for her future by asking John to take her into his home.

While four soldiers cast lots for Jesus’ clothing, four women stood with Him in quiet support:  Mary, Mary’s sister (possibly Salome?), Mary the wife of Clopas, and Mary Magdalene.  These women were standing on a risky piece of real estate, for the Romans were not above inflicting the same terrible punishment upon families of an enemy of the state who was being crucified.  With Jesus’ feet only about a yard above the ground, these women were witnessing His suffering close by — and even so, Jesus was utterly alone in His anguish.  It could not have been an easy vigil for these brave women, but they kept watch while Jesus shook hell’s gates.

Women of Easter stay close to Jesus even when hope seems gone.

While there is no Scriptural evidence that Mary Magdalene was actually a harlot, the Bible does inform us that Jesus cast seven demons out of her.  Her background is . . . challenging, perhaps; nonetheless, she “is mentioned by name fourteen times across all four gospel accounts.”  Loyal, fearless, and willing to do whatever she needed to do to support her beloved Teacher, Mary Magdalene showed up at the garden tomb, not really sure how she was going to achieve her goal of rolling away a huge stone in order to attend to Jesus’ body.  My take-away from this is that when we show up for the impossible, we might be surprised at how God takes care of the details.

Women of Easter realize that it’s all about relationship.

Our first-century sisters didn’t realize that they were going to be eye-witnesses to the most important event in history.  They came to the tomb to attend to the dead body of a much-loved friend/relative and found a living, breathing Savior!  Then, having been commissioned by the risen Christ to share the good news, Mary Magdalene trumpeted the truth that changes everything:  “I have seen the Lord!

Liz shares the encouraging truth that even the very first Easter was not a picture perfect affair.  No.  It was “full of disbelief, fear, and confusion” as even Jesus’ closest disciples struggled to absorb the truth.

Likewise, with our Easter bonnets askew and our Resurrection Sunday dinner menus still up in the air, we are invited to come, by faith, to the empty tomb.  We are invited to rejoice, and we have been charged with the privilege of sharing the good news. By faith, we, too, are The Women of Easter.

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This book was provided by the publisher through Blogging for Books in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

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One Weekend in History – For Ruby Magazine

For years I celebrated Easter as if it were a stand-alone holiday, singing “Up from the Grave He Arose” without giving much thought to the horror of the Dying or the silence of the Dead. Providentially, my early efforts to incarnate and to enliven an invisible God in the hearts of four sweet boys found a way into the obtuse heart of their mother as well.  Therefore, this Lenten season, I will be re-reading A Glorious Dark, a book about believing which confronts the loss and defeat of Friday and the awkward silence of Saturday with Sunday morning resurrection truth.  Where memoir meets theological pondering, author A.J. Swoboda’s story winds through his faith journey, with the bonus of startling spotlight quotes which he aims at himself and at all of us who say that we believe.  Here’s one of the dozen or more:

“Many envision faith as a kind of hall pass for laziness, excusing them from a life of action, doing, and working hard.”

Ouch and amen.

What we believe about one weekend in history, the three days’ journey from Golgotha to the garden tomb, impacts our whole experience of the Christian life.  That’s why I’m sharing this book review in the March issue of Ruby Magazine.  I would love for you to continue reading with me there.  Be sure to check out the other articles and be encouraged.  Click here for more information about subscribing.

capture

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This book was provided by Baker Books in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

If you enjoy reading Living Our Days, subscribe to get regular Bible studies and book reviews delivered to your inbox.  Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

One Weekend in Jerusalem

Ash Wednesday is following hard on the heels of Groundhog’s Day this year, and while retailers are throwing heart and soul into Valentine’s Day, I find that my heart is more prepared to celebrate Easter if I spend some time during the Lenten season reading about the two historical events that are central to Christianity:   the cross and the empty tomb.  What happened?  What does it all mean?

This year, I have found Scandalous in which D.A.Carson isolates five theologically stunning concepts based on five scriptural passages that integrate the implications of both crucifixion and resurrection:

I.   The Ironies of the Cross — Matthew 27:27-51
Irony, using words that normally mean the opposite of what is actually being said, brings situations into sharp focus, and there were four profound and dramatic ironies at work in the narrative of Jesus’ crucifixion.  Living, as we do, after the resurrection, we are in a rich position to appreciate and to rejoice in the ironies as we read and reflect:

  • The Man who was mocked as king (robe, crown of thorns) was – and is – the King of kings.
  • The Man who was utterly powerless, holds all the power of heaven and earth.  His weakness became the path to power over death and to the provision of a perfect Temple through becoming the perfect Sacrifice for the people of God.
  • The Man who “could not” save Himself, saved others.  The mocking words of the chief priest, scribes, and elders were truer than they knew.
  • The Man who cried out in despair, trusted God.  In fact, He was quoting Psalm 22 in His dying agony, and, once again, His persecutors spoke more wisdom than they realized.  The torn curtain that opened access to the presence of God for humanity was the result of Jesus’ crushing experience of God’s absence.

II.  The Truth of Human Desperation — Romans 3:21-26
In our post-“I’m-O.K.-You’re-O.K” era, this may well be the most inexplicable of all Christian doctrines, for we are a tolerant generation in which “the one wrong thing to say is that somebody else is wrong.”  However, the truth is that we are offenders before God and in need of reconciliation which Jesus provided, preserving the justice of God while justifying the ungodly.

III.  The Strange Triumph of a Slaughtered Lamb — Revelation 12
In this apocalyptic reenactment of the Christmas story, the Red Dragon rages over the truth that a deliverer has come forth from the Messianic community, and, therefore, his demise is certain.  The past 2,000 years of martyrdom and persecution are the thrashing of the doomed dragon’s tail, while, in the meantime, the gospel advances through believers who are bearing witness to Christ, through the blood of the cross, and through the realization that life in Christ “is a call to die to self-interest,” (Revelation 12:11).

IV.  A Miracle Full of Surprises — John 11:1-53
The juxtaposition of death and life in Bethany reveals that God is always full of surprises.  Jesus’ dealings with the dead man’s sisters is foreshadowed in His response to the disciples when He receives their summons:  “This sickness will not end in death,”  (11:4).  The purpose of the miracle had nothing to do with death or even with life, but instead, God’s glory was put on display.  Of course, this is not clear to anyone at the time, and it only becomes clear to us if we take a minute to realize that Jesus’ resurrection of Lazarus put Him in the crosshairs of those who were plotting to remove Him from the scene.

I am constantly in need of reminders that I can trust God’s delays as much as I trust His action, and that the best consolation for my grief is to turn my attention to Christ.  Jesus models a perfect response to grief, death and disappointment:  tears and outrage.  The final surprise in this miracle is the surrender of the Life-giver to death so that life may finally win.

V.   Doubting the Resurrection of Jesus — John 20:24-31
After an analysis of six forms of doubt, D.A. Carson enters into the cognitive dissonance that accompanied a crucified messiah.  The fallout of that all-important weekend in Jerusalem, at least from the disciples’ viewpoint, was disappointment and despair.  Therefore, the second Sunday after the resurrection, Thomas is still determined not to be taken in by rumors of a living Jesus.  His utterance of faith, “My Lord and my God!” is part of the “these” that were written so that we who only read of Christ’s resurrection may also believe.

Recalling this scene behind the locked doors of the upper room, poet Edward Shillito underscores the importance of the wounds that testified to Thomas:

“If when the doors are shut, thou drawest near,
Only reveal thy hands, that side of thine.
We know today what wounds are, never fear:
Show us thy wounds:  we know the countersign.
The other gods were strong, but thou wast weak.
They rode, but thou didst stumble to thy throne.
And to our wounds, only God’s wounds can speak —

And not a god has wounds, but thou alone.”

May the outcome of all our ponderings during this season of Lent be a stronger belief in the resurrection and a deeper following of our wounded God.


This book was provided by Crossway in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

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