Love and Truth Made Visible

Saying “I do” at any age carries a freight of challenges and adjustments along with the joy, but a 57-year-old newlywed, married for the first time, brings a unique perspective to marriage.  Using the parable of her wedding preparations, Nancy DeMoss Wolgemuth begins Adorned: Living Out the Beauty of the Gospel Together with a challenge to adorn the truth of the Gospel in our manner of living so that the beauty of God is put on display.  Since this is best accomplished in the context of relationship, Nancy turns to the truth of Titus 2: 1-10 with its wise and wonderful game plan:   the sound doctrine and skillful living that are indispensable to godliness are best learned “woman to woman, older to younger, day to day, life to life.”

Women of all ages and stages of life stand to benefit when they dive into Scriptural truth and find that belief affects behavior, for the truth is that the kindness and self-control called for in Titus 2 flow out of a changed life.  The sound doctrine Paul writes about in verse 1 is the mooring for good choices that result in the purity, composure, and sound relationships that characterize “Titus 2 Christians,” both male and female.  In the process, our ultimate purpose — to make much of God — is fulfilled and the beauty of Christ is put on display.

Older women are uniquely equipped and qualified to take younger women by the hand and explore the riches of a reverent life.  The energy and enthusiasm of younger women motivates older women to live into their calling and their experience in practical ways.

“To be reverent means living with the constant, conscious awareness that we are in the presence of an awesome, holy God.”

A Woman Under Control

Appearance, attitude, and life style work together to model the fruit of a genuine relationship with God.  A life characterized by freedom from harmful speech and from the many forms of slavery (to food, exercise, shopping, television, work, prescription meds, to name just a few possible masters) demonstrates the overcoming power of the Spirit of God.  The outcome is what Nancy refers to as a “Sophron State of Mind” (pronounced so-phrone).  Derived from the Greek words soos, meaning “sound” and phren, meaning “mind,” it comes together to convey self-control, discretion, or good sense.  Looking at life through my sophron lens, I am encouraged to ask myself probing questions:

  • The way just I talked to that person — was it sophron?
  • The way I ate (or exercised — or not?), or managed my time today — was it sophron?

Statistics that caught me by surprise here in my church-lady bubble indicate that 1 in 6 women regularly view pornography and 80% will eventually follow up virtual activity with face-to-face encounters.  In a culture that fosters the exact opposite, purity and discretion require vigilance and accountability.

A Woman Under Her Roof

It goes without saying that it is so much easier to be pleasant and accommodating with people on the fringes of our lives.  It’s those who are closest to us that receive (and endure) the fruit of our true character.  Titus 2 calls women to genuine relationships and a love for home that puts those all-important relationships on the front burner.  Together, we can train our hearts to cherish our husbands and to embrace the gift of  motherhood.  Anticipating objections to the counter-cultural notion of biblical submission, Nancy defines it by what it is NOT:

“1.  A wife’s submission is not to men in general.
2.  Submission does not mean a wife is inferior to her husband.
3.  Submission doesn’t subject a wife to a life of forced compliance.
4.  Submission doesn’t amount to slavish, groveling subservience.
5.  Submission doesn’t minimize a wife into mindlessness.
6.  Submission doesn’t mean husbands are always right.
7.  Submission never requires a wife to follow her husband into sin.
8.  Finally, a wife’s submission never gives license to her husband to abuse her.”

Studying I Peter 3 on submission with my Sunday School class, I read huge swaths of this chapter out loud to my class simply because it is so clear and grace-oriented.

Because everyone is on a learning curve, it is clear that older women will teach from what they have already learned, but we will also teach out of our failures, pointing to the days (or years) that “the locust has eaten” as proof that God is graciously in the business of redeeming failure and loss.  Younger women play a necessary role in the adorning of the Gospel, for they bring energy and fresh perspective to the table, motivating older women to live up to their knowledge — and always mindful that everyone can be an “older woman” to someone.

Titus 2 calls believers to a life of practicing a costly kindness.
It lays the groundwork for partnership together in Truth that makes the love of God visible and the truth of the Gospel believable because it is being communicated by lives that are becoming more beautiful with every year.

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This book was provided by Moody Publishers in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

For more information about Adorned, about the Revive Our Hearts Adorned event, or to join a Facebook discussion group based on the book, visit the Adorned website.

Last year I read and reviewed Nancy’s wake up call to women, True Woman 101:  Divine Design.  You can read more here.

If you enjoy reading Living Our Days, subscribe to get regular Bible studies and book reviews delivered to your inbox.  Just enter your e-mail address in the field at the top of this page.

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Old and New Testaments: One Great Story

Shrouded in mystery, the ways of God are stitched into stories, carried on the smoke of a burning sacrifice, and sung from the heart with both joy and tears. Through promises and prophecies, God hints at a plan that will reel in rebellion and undo death and loss — until the silence of four hundred years falls like a veil between heaven and earth.  Open to the page that falls between the Testaments and ponder long, for the Old prefigures the New, and the New reveals the Old in a way that could only be true if their message and their Object were one.

Nancy Guthrie traces the point and counterpoint between the Old and New Testaments with sixty devotional readings, each one demonstrating the Old Testament origin of a single concept and then following the dotted line of Truth directly to Christ.  In Seeing Jesus:  Seeking and Finding Him in the Scriptures, the reader lifts off in Genesis with its plural pronouns attached to a Creator God; touches down in John’s Gospel for the unmasking of the Living Word; and then arrives at the stunning conclusion (aided by the Apostle Paul) that Origin and Object are one, for everything that the Living Word spoke into being is shot through with the ultimate purpose of glorifying God. (1-4)

Filling All Things Everywhere

It should be no surprise, then, to find the psalmist’s certainty that God would fill the hungry is echoing anew in the Gospel writers’ assurance that God the Son would fill the wine casks and the fish nets, and then, again, in the Apostle’s confidence that He would “fill all things everywhere,”  and that, one day, Jesus will fill and complete His Body, the church, filling the entire universe with Himself. (153-156)

Each reading traces the actions of God  — at work to show Himself powerful through his protection of and provision for a tiny nation state — and then follows the narrative arc into a larger story that becomes massively redemptive and globally significant. Old Testament promises are fulfilled in Christ only to ricochet off the hard-packed streets of first-century Jerusalem and land in the Revelation with a majestic white horse ridden by a Messiah-King in an unshakable Kingdom where He is both Temple and Lamb.

Until we have seen Jesus in both the Old and the New Testaments . . . I wonder.

Have we really seen Him at all?

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This book was provided by Tyndale Momentum, an imprint of Tyndale House Publishers, in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

If you enjoy reading Living Our Days, subscribe to get regular Bible studies and book reviews delivered to your inbox.  Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

The Light of Resurrection

Waiting for spring, hanging off the northeast end of the U.S. mainland, it’s a challenge to get into an Easter frame of mind. The dark is still holding sway over the light, and resurrection-thinking requires a muscular faith. Although the calendar tells me that spring will come, this hope in a future date can seem like a flimsy thing.    

Pressing into a Truth that challenges me to fathom the unfathomable, I leave my heart ajar to the record of resurrection in John’s Gospel. After all, Mary Magdalene had nothing but Sunday morning silhouettes to go on when she visited the tomb.

But this one thing she knew:  stones don’t move themselves. 

The absence of death, the presence of angels, and the sound of her own name carried by the voice of Jesus opened Mary’s eyes to Life, and, reading it again today, my heart is blown wide open to the reality that there is a God at work Who is beyond my understanding.

The power that raised Christ from the dead spreads a layer of clear abundance across the sky, and it rebukes all my tattered scripts of scarcity and inadequacy.  Under the light of resurrection, the myth of “not enough” that presents itself as gospel is revealed for what it is – blasphemy, after all.

When I stand before a class or sit around a table with my weekly women and feel like handing off my notes to someone else and saying:
“Here, you do this. It’s too much. I’m not enough,”
I slam my heart shut like a tomb full of death.

When I reject wisdom that whispers:
“Wait; lean into relationship with Me and stop your ceaseless striving;
When, instead, I soldier on by the seat of my pants–I choose darkness over light; death instead of resurrection.

My faithless frame of mind locks me into a small room … and then sucks out all the oxygen.

This was not unlike the post-resurrection dwelling place that the disciple Thomas had created for himself. He’d been given a whole week in which to savor the bitter brew of hopelessness and disappointment, to hear about Jesus’ appearances to others—always when Thomas was conveniently absent. He had cobbled together his own response, apparently deciding that He was not going to be taken in by all the hype. He would not be deceived by any false messiahs who go and get themselves killed in the most humiliating manner possible.

Locked door and double-bolted heart notwithstanding, Jesus showed up with a fresh supply of oxygen and irrefutable evidence—the marks of crucifixion and his own unique wound, a spear-thrust through the ribs.

Thomas’s skepticism melted into adoration and an astounding confession of faith: “My Lord and my God!”

Mary’s eyes had been opened by the sound of her Savior’s voice.
For Thomas, it was the sight of His wounds that spoke resurrection.

Millions of us now, following in hundreds of generations behind Mary and Thomas, have never been invited to put our hands on the risen Christ or been treated to the sound of His voice speaking our name aloud, and yet the reality of resurrection and the power of Life over death is so much a part of our creed that we hold it as a mark of orthodoxy. God does not require an empty “faith in faith,” but offers reality, transparent vindication in the form of eye-witness accounts upon which I base my own belief.

“Jesus of the Scars” is Edward Shillito’s poetic invitation for me to join Thomas in bearing witness:

“The other gods were strong, but thou wast weak;
They rode, but thou didst stumble to a throne;
But to our wounds, only God’s wounds speak,
And not a god has wounds but Thou alone.”

When, through Thomas’s eyes, I see a wounded God, I am brave to come, wounded, to Him, for if it were not for those visible wounds all would be winter.
The stone would still seal in the stench of death;
the door to the upper room would stay forever locked;
there would be no framing of the heart to resurrection truth.

Like Mary, though, I am seen and known.
I hear the sound of His voice through His Word:
a whispered hope,
a release from shame,
a path away from the downward draw of brokenness,
a promise of eternal spring.

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Today, my family and I are beginning spring vacation (Hooray!) For a few days, things will be quiet here on the blog while we re-connect, relax, and make memories together.  May you also find joy in your celebration of resurrection life and the Savior who lives. 

This post first appeared at SheLoves Magazine.

Subscribe to get regular Bible studies and book reviews from Living Our Days delivered to your inbox.  Just enter your e-mail address in the box at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will enjoy reading the work of some fine writers and thinkers.

 

 

Culture Care: Filling Up the Longing for Beauty

Our first summer living on this country hill, the budget was tight and luxuries were few.  I had planted a garden that seemed huge to me at the time, and a friend, intending to surprise me, weeded the entire plot as a generous gift from the heart.  How could she have known that those random shoots between the green beans would have become marigolds or that the tomato plants had been interspersed with a potential forest of sunflowers?  Reading Culture Care by Makoto Fujimura explained for me the long ago disappointment and the deep sense of loss that clouded my gratitude to that well-meaning friend:  those flower seeds had been planted just for joy.  To me, they had represented hope and beauty in a world that ran almost exclusively toward practicality.

Our common lives become far too common when we fail to carve out a space for beauty.  Makoto argues effectively that when we starve our souls in pursuit of our “living,” we lose sight of our own nature as creative beings, made in the image of a Creator God who calls us to lives of fruitfulness and beauty.  Working from insights gained in his calling as an artist, the author invites his readers into the generative life, which is “fruitful, originat[es] new life, [and] . . . draws on creativity to bring into being something fresh and life giving.”  Throughout the book, he lays out numerous principles that define the generative approach to life on this planet:

  1.  First, a genesis moment grabs the attention and renews a conviction, challenging us to make decisions in keeping with creativity and growth.  Just as failure and disappointment entered the narrative arc of the biblical Genesis, it may also play a key role in our own personal genesis moments.
  2. Generosity is the fuel that drives generative thinking.  A mindset of scarcity squelches creativity and leads to small, cramped living.
  3. The knowledge that all believers are stewards of culture leads us to create a welcoming climate for creativity and to care for the contributions of others so that future generations can thrive.
  4. Art is a gift – not a commodity.  In his work with the International Arts Movement, Fujimura works to contribute to this type of reimagining, inviting others into the new paradigm that culture is “not a territory to win, but a garden to tend to, an ecosystem to steward.”
  5. There is value to work that is done in secret for the pleasure and development of the artist — even if no one else ever sees or appreciates it.

Artists fulfill the crucial role of “border-stalkers,” living on the edges of various groups – sometimes in the space between – and carrying news back to the tribe.  Like bees who pollinate far and wide, those who assume cultural leadership ensure flourishing.  Christ, of course, was the ultimate Border-Stalker, creating in love, sidling up against all the borders with a light that would not be extinguished.  When we narrow our categories (and our eyes) at artists who are Christian but who refuse to reduce Christ to a mere adjective, we diminish the mystery of Christ in our attempts to keep the Spirit inside our boundaries and away from the margins where border-stalkers are most needed.

As a mum who has spent that past decade or more schlepping children to piano lessons, play practices, and band rehearsals, I nearly stood on my chair as I read Makoto’s thoughts on the deeply necessary role that art education plays in the development of people who are “fully human.”

“Dana Gioia has rightly said that we ‘do not provide arts education to create more artists, though that is a byproduct.  The real purpose of arts education is to create complete human beings capable of leading successful and productive lives in a free society.”  We provide arts education so that we can have better teachers, doctors, engineers, mothers, and fathers.  Arts are not a luxury but a path to educate the whole individual toward thriving.  They are needed simply because a civilization cannot be a civilization without the arts.”

Culture Care employs multiple metaphors to convey the connection between generative practice in everyday life and the enhancement and preservation of culture.  Is a cultural greenhouse what we should strive for, or is that too sheltered?  Would a garden concept with wise planning and limited scope be more likely to foster work that is both sustainable and generative?   An estuary with its diverse and abundant ecosystems conjures images of some artists functioning as the “oysters,” rooted and filtering their surroundings, improving the environment for all; others are are more like salmon, following a pattern of life-giving migration and, perhaps, leaving the estuary for good at some point.

Makoto veers from principles to practicality by sharing his own story of inviting his supporters to invest in his career rather than merely purchasing his art.  He does not use his considerable skills with a brush to paint an unrealistically positive view of the calling to serve ones gift, but, instead, introduces a gritty path to success that he calls “rehumanized capitalism.”  In order to start a movement or survive as an artist, three types of capital are necessary:

  • Creative capital — The artist with talent and skill
  • Social capital — An influencer such as a church leader or community organizer
  • Material capital — An individual with means or access to supportive business contacts

Wouldn’t it be lovely if, once again, the church could become an environment in which partnerships such as this could thrive?  Tim Keller, former pastor from New York City, laments the tragedy that “the church is no longer where the masses come to know the Creator of beauty.”  We are called to a life of nurturing and rejuvenating creativity, a work of cultivation which requires new eyes enlightened by a new heart.  If it is our desire to make caring for souls a way of life, Makoto Fujimura offers an outline for life-giving practices that will enable us to honor God and embody the gospel while, at the same time, cultivating the creativity that is at the heart of what it means to be fully human.

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This book was provided by IVP Books, an imprint of InterVarsity Press, in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

If you enjoy reading Living Our Days, subscribe to get regular Bible studies and book reviews delivered to your inbox.  Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

Overcoming Fear with the Torch of Truth

The road out of Jericho was always well-traveled, but Bartimaeus could sense something different in the air.  Just as the angle of the hot sun on the back of his neck told him the time of day, the buzz of the crowd, the whispered excitement, and the press of bodies told him what his ruined eyes could not — something was stirring.

Slowly, he pieced together the scene:  a Healer, a Miracle Worker named Jesus was heading his way, and the word on the street . . .?  This Teacher just might be the promised Messiah.

A seasoned beggar, Bartimaeus waited until just the right moment, and then poured every possible ounce of drama into his anguished plea:

“Jesus, Son of David, have mercy on me!” he howled.

“Pipe down, Bartimaeus,” hissed the embarrassed townspeople, but the blind beggar called out all the louder.

In this encounter of a life time, Bartimaeus put all that he knew about Jesus into his heart’s cry, for he had a huge and impossible dream.  Bartimaeus wanted to see, and he boldly broadcast his deep and urgent need to the only One in the universe who could help him.

Saying a dream out loud can be intimidating — even frightening.
It feels vulnerable.
Exposed.
Whether it’s a career goal, a longing for intimacy, a desire for a child, or an avenue of service to God that won’t stop calling our name, it’s easy to allow the sheer size of the dream to muzzle our cry for help and to overwhelm us with fear.

CaptureThere’s much more to this story, and I wou

ld love it if you would join me today over at God-sized Dreams, an on-line community where you can say your dream out loud and find the glorious encouragement of others who are also familiar with the joys and pitfalls inherent to dreaming.

While you are over there finishing my story about the power of Truth to cast out fear, I hope you’ll meander around the site and be encouraged by others who have set sail on the journey toward their own God-sized dreams.

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If you enjoy reading Living Our Days, subscribe to get regular Bible studies and book reviews delivered to your inbox.  Just enter your e-mail address in the box at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

 

 

Your Marriage: From Disappointing to Delightful

Wood stoves do not render their comforting warmth without regular tending. Fires must be coaxed along with frequent ministrations, and I never give this much thought — unless my good husband is away, for he miraculously tends to this important detail, and our house stays cozy and warm.  Similarly, since the beginning of our marriage, he has changed the oil in our vehicles, paid our bills, balanced the checkbook, and locked the doors every night, leaving me with the delightful sense of being safe, cared for:  cherished.

Gary Thomas writes that this variety of practical love is reassuring to me because it demonstrates that our life together is a priority that is worthy of my good husband’s time and effort.  Now, with his one-word title, Cherish,  he challenges readers to go beyond merely loving our spouses and to live our way into a “marriage that feels more precious, more connected, and more satisfying.”

Many marriage vows include a promise to “cherish,” but do we understand what that looks like from the perspective of our spouse, the cherished one?  Gary unpacks the concept in terms of learned behaviors that can change everything in a marriage:

Cherishing means learning to hold someone dear.

The Message to the Cherished:  “You don’t have to be anyone other than who you are.”

When we allow our spouse to define “beauty” (or “handsome-ness”) in our minds, we have begun to rewind history to Eden when each was the “only one” in the world to the other.  Choosing anew every day the one you chose on your wedding day is the antidote to disappointment, discontentment, and critical comparing.

 Cherishing means learning to showcase your spouse.

The Message to the Cherished:  “How can I support you today?  How can I make your day better?”

For the believer, this includes enhancing one another’s ministry opportunities. We want our beloved to shine!  It is based upon the assumption that we have ended the love affair with ourselves.  Gary uses the vivid example of a male ballet dancer rejoicing in the standing ovation a ballerina receives because he has “supported, tossed, caught, turned, and showcased” her.  It’s all about helping your spouse to realize his/her potential in the world.

Cherishing means noticing and honoring each other.

The Message to the Cherished:  “I will put your needs above everything else.”

Here’s the truth in a nutshell:  “You can honor someone without cherishing them, but you can’t cherish someone without honoring them.”  Wives will feel noticed if their words are taken seriously; husbands are looking for physical affection.  For either gender, we honor our spouses when we take an active interest in what interests them.

Cherishing is about protecting each other and killing contempt.

The Message to the Cherished:  “When I scan you, I will be looking for something to praise – not to criticize.”

Gary traces the tragic journey from newlywed infatuation through disappointment, frustration, and bitterness to contempt, which is the single biggest threat to a marriage’s survival and happiness.  Practicing fierce gratitude is the antidote to contempt.

Cherishing teaches us to indulge our spouses and, thus, to help heal their spiritual wounds.

The Message to the Cherished:  “I am committed to your healing and wholeness.”

When we nurture our spouse, we provide a picture of God’s cherishing heart.  We make our spouse’s needs a priority and work to discover what actions we can take to help them address their weaknesses and to breathe life into them every day.

Cherishing teaches us to carefully and deliberately use our ears and our words to express our affection.

The Message to the Cherished:  “I will be deliberate and specific in verbal affirmation and mirror God’s acceptance and affirmation in my words and in my tone.”

This may not come naturally, but developing (and maintaining) a curiosity toward our spouse’s words and activities communicates value.  Deitrich Bonhoeffer sums this up beautifully:

“Just as love to God began with listening to His Word, so the beginning of love for the brethren is learning to listen to them.”

Even unintentional verbal slights can be devastating to a marriage.

Cherishing is about treating our spouse as a unique individual.

The Message to the Cherished:  “I will help you complete your one-of-a-kind story.”

It’s time to cast aside generalizations and stereotypical assumptions about what “all men” or “all women” do.  Understanding bypasses judgment and empathizes while genuinely investing the effort to understand and to accept.

Cherishing means being patient with your spouse’s sins.

The Message to the Cherished:  “We both stumble in many ways.  I will thank God for you, and, together, we will grow in holiness.”

Gary offers six words that can save the day:  “This is how your spouse stumbles.”  Accepting that your spouse will never be perfect makes allowance for imperfection without diminishing our appreciation.  Apart from this, it is impossible to maintain “a cherishing attitude.”  Furthermore, it is counterproductive to think, “I could cherish them if only they wouldn’t do x, y, or z.”  “Half of holiness centers around being patient with other peoples’ sins.”

As he did in Sacred Marriage, Gary Thomas has melded practical theology and behavioral principles to encourage believers along in a life that goes beyond the mere fulfillment of marriage vows.  Just as my wood stove responds to regular tending by yielding comfort and warmth to my home, a cherishing mindset that is deeply rooted in the Gospel truth that we are continually cherished by God will result in a marriage that radiates a lifetime of warmth and love.

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This book was provided by Zondervan through the BookLookBloggers program in exchange for my review.  I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Gary Thomas has written a blog post that applies the principles set forth in Cherish.  Click here to read and learn more!

If you enjoy reading Living Our Days, subscribe to get regular Bible studies and book reviews delivered to your inbox.  Just enter your e-mail address in the field at the top of this page.

I link-up with a number of blogging  communities on a regular basis.  They are listed in the left sidebar by day of the week.  I hope that you will take a moment to enjoy reading the work of some of these fine writers and thinkers.

 

Rising in Grace and Glory

Because I am married to an unreasonably patient man, we hardly ever argue – except for when it comes to the Ascension.  His (perhaps quite reasonable) conclusion from Acts chapter one is this:

Jesus went up.
The disciples looked up.
Therefore, heaven is up.
My (perhaps quite unreasonable) argument is that on that day when His feet lifted off the Mount of Olives, Jesus was dealing in metaphor.  As a Teacher (THE Teacher), Jesus knew that His disciples would need to see Him leave – to watch Him actually go somewhere else with their own eyes — in order to get on with things.

And so he rose, but isn’t the power of God such that heaven could be anywhere?  Just as Narnia-Through-The-Wardrobe was a place completely “other-than” World War II era England with a different cadence of hours and a population of talking beasts, I tend to think of heaven as a place without a possible zip code — and yet still close at hand.

The immanence of God, the idea that He is right at my elbow and at the same time filling the entire universe, stops me in my tracks:
“’Do I not fill heaven and earth?’ declares the LORD.”

When I read and respond to powerful words that I read in Scripture, I am careful to filter my motives.  Am I rejoicing in this passage because of the unvarnished veracity of those words?  Or is my heart soaring because of a particularly effective combination of nouns and adjectives, because of a plangent metaphor that I wish I had thought of myself?

Given this tendency toward nerdy swooning, I had to read and then re-read Romans 5:2 back in January when I discovered it in The Message Bible:

We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise.”

While I’m all the time imagining a closed door and cramped quarters, God has envisioned and provided for open access and my feet standing on the place of grace, planted in the fields of His glory!

I’ve never before chosen One Word for my year, and truly had no intention of breaking with that tradition in 2017, but standing  reached out from those verses and chose me for its own.  That word —  “standing” —  and God’s miraculous gift of hope are calling me to rise from my chair of unbelief, to ascend visibly, not merely for the benefit of others as Jesus might have, but for the broadening of my own view of the world.

With my feet planted firmly in those wide open spaces, how can I continue in my small prayer life with its locus around safety and good health?  I was rebuked in this tendency recently when my oldest son announced that he was starting a prayer group in his work place – a shop environment populated with hard-handed welders, most of whom make no bones about their disregard for the numinous.

Did I launch into immediate prayer for their lost souls?
Did I plead for the efficacy of my son’s efforts to irrigate that parched wasteland?

No, and I can hardly bear to reveal the words of my narrow soul:

“Oh, Lord, they just bought a house, and he needs that job.  Please don’t let this hurt him.”

Stooped, round-shouldered prayers shrivel my courage, but even worse . . .
What if they are contagious?

Since my children are all priceless to me, my deepest desire is for their greatest good:
Wise decisions
Satisfying relationships
Holiness and healthfulness.
But time-bound and short of sight, do I really know what’s best?

This new awareness that I’m standing “where I always hoped I might stand,” means that I can do away with my prescriptive prayers:
(“Lord, do this thing that I have planned for us . . .”)
Standing tall, I want to see over the top of my fears.  In hope, I want to catch a glimpse (however slight) of what’s on the other side of the walls that divide, and, in that ascending, transcend a few of the artificial boundaries that plague the white, the middle-aged, the orthodox, the comfortable.

In The Reason for God, Tim Keller reminds me that at the very heart of my belief system there lived “a man who died for His enemies, praying for their forgiveness,” (p. 21).    This was no sparkling success story for Mary to share at Galilean Tupperware parties.

Or was it?

Jesus’ death calls me to a rising that may take me lower into a humble, peace-loving place of repentance.  His rising invites me to ascend with Him to the people who are outside the gate, unlovely and unlettered, to be carried by the eternally transcendent questions and the answers that I affirm – not merely by the falsehoods that I fight.

Rising, we step through God’s open door and find that He is far bigger than we ever imagined.

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